Sheikh Ja’afar Mahmud Adam Biography
Sheikh Ja’afar Mahmud Adam, an active Nigerian Salafist Islamic scholar, dedicated his life to spreading Islamic teachings. He played a pivotal role within Nigeria’s Jama’at Izalat al Bid’a Wa Iqamatis Sunnah (JIBWIS). A religious organization headquartered in Abuja.
Despite residing primarily in Kano, he regularly embarked on journeys to Maiduguri for his Annual Ramadan Tafsir. Showcasing his unwavering commitment to disseminating knowledge and fostering spiritual growth.
Born on February 12. 1960, in Daura, Katsina State, Sheikh Ja’afar Mahmud Adam met an untimely demise due to an assassination in Kano on April 13, 2007. Sheikh Ja’afar Mahmud Adam profound impact on the Islamic community resonated on a global scale. Reflecting his influential stance within the religious landscape of Nigeria.
See also: Sheikh Muhammad Sani Umar Rijiyar Lemu
He actively propagated the teachings of Islam, advocating for a deeper understanding of the faith. With a strong focus on Hadith, Tafsir, and Tauheed, Sheikh Ja’afar Mahmud Adam emphasized these principles in daily life.
His teachings were heavily influenced by eminent Islamic scholars such as Ibn Taymiyyah, Muhammad ibn Abd al-Wahhab, and also Sheikh Abubakar Gumi. Their ideologies shaped his approach to religious education and spiritual guidance.
Despite facing challenges and adversaries, Sheikh Ja’afar Mahmud Adam remained resolute in his mission to promote unity and understanding within the Islamic community.
His dedication to the dissemination of knowledge and his unyielding commitment to the principles of Sunni and Salafi denominations left an indelible mark on the Nigerian religious sphere. Even in the face of adversity, his teachings continue to inspire countless adherents. Fostering a legacy of spiritual enlightenment and also communal harmony.
Sheikh Ja’afar Mahmud Adam Assassination
On the fateful day of April 13, 2007, Sheikh Ja’afar Mahmud Adam, a highly regarded Salafi scholar, met his tragic end. This was while engaged in prayer at his mosque in Kano. This event left a profound impact on mainstream Muslims, whom held great respect for Sheikh Ja’afar Mahmud Adam.
See also: Sheikh Abdullahi Balalau
Initially, there were suspicions that the assassination might be linked to the impending 2007 presidential elections. Notably, even observers, including those at the U.S. embassy, believed in this connection. However, subsequent investigations have cast doubt on this theory, suggesting a different, more sinister motive.
As time passed, it became increasingly likely that Sheikh Ja’afar Mahmud Adam’s assassination was orchestrated by a vengeful former member of the Boko Haram. Marking one of the earliest signs of the violent rivalries within Boko Haram’s various factions that continue to plague Nigeria to this day.
Suspects
When this tragic incident unfolded, three primary suspects came to light. The first group of suspects consisted of Sufis who vehemently disagreed with Sheikh Ja’afar Mahmud Adam’s anti-Sufi preaching.
However, it became clear that Nigerian Sufis had virtually no history of engaging in such extreme violence. Also, their capabilities for conducting targeted assassinations were highly questionable. Subsequently, no substantial evidence emerged to implicate them in the scholar’s murder.
The second group of suspects was Kano politicians who harbored resentment towards Sheikh Ja’afar Mahmud Adam. This is due to his vocal condemnation of cronyism. While political motives could not be entirely ruled out, they also lacked sufficient proof to tie them directly to the assassination.
Finally, the third and most significant suspect was Boko Haram. It is an extremist organization known for its violent actions. Although opinions initially varied on their involvement, with some pointing fingers at Boko Haram as the perpetrator, others suggested that Mr. Shekarau, the governor of Kano at the time, might have been responsible due to his adversarial relationship with Sheikh Ja’afar Mahmud Adam.
In hindsight, Sheikh Ja’afar Mahmud Adam’s tragic assassination remains a haunting episode in the ongoing conflicts and complexities of Nigeria’s religious and political landscape. It highlights the interplay between religious tensions and power struggles.
Boko Haram Remains Prime Suspect
The assassination of Sheikh Ja’afar Mahmud Adam by either politicians or Boko Haram, or possibly both, leaves us with a clear understanding of the fragmented nature of the Boko Haram group.
Before Abubakar Shekau proclaimed the jihad in 2010, factions already existed within the group. The main group was led by the influential preacher Muhammed Yusuf, with Shekau as his deputy.
Additionally, a subgroup comprised of former members of the Nigerian Taliban, originally led by Muhammad Ali until his death in 2004, also made up “Boko Haram” during that time. Other factions, such as Ansaru and the Islamic State in West Africa (ISWA), emerged later in 2012 and 2015, respectively.
In his 2018 book, Abu Musab al-Barnawi, the son of Muhammed Yusuf, revealed that it was not his father that assassinated Sheikh Ja’afar. But rather the “Kanama Taliban,” an alternate name for the Nigerian Taliban, that carried out the assassination. This disclosure sheds light on the complex dynamics and internal conflicts within the Boko Haram organization.
Why Blame Boko Haram for Sheikh Ja’afar Mahmud Adam Assassination
The Nigerian Taliban had a more distinct motive than Yusuf for wanting Sheikh Ja’afar Mahmud Adam dead. He had supported the government crackdown on them in Kanama in December 2003. This crackdown ultimately resulted in the death of Muhammad. Ali, the leader of the Nigerian Taliban, at the hands of pro-government vigilantes in Borno State a few weeks later.
Yusuf, who had fled to Saudi Arabia shortly before the crackdown, had been declared an infidel by Ali because he advocated a more patient approach to jihad. Ali’s followers even attempted to assassinate Yusuf, which, along with his pilgrimage to Saudi Arabia, prompted his departure.
According to an interview with a former companion of Ali in 2019. Ali’s students had also labeled Sheikh Ja’afar Mahmud Adam an apostate (murtad). This is for condoning the crackdown and disavowing his former students in the group. Yusuf, on the other hand, returned to Nigeria from Saudi Arabia. That was in 2004 and successfully reintegrated Ali’s supporters into his own following.
A credible insider within Boko Haram, known for releasing deceased commanders’ photos and revealing the group’s secrets, has even provided the alias of Sheikh Ja’afar Mahmud Adam’s assassin, Ibrahim Uquba al-Muhajir.
More on Sheikh Ja’afar Mahmud Adam Assassination
Following the Kanama crackdown, which left the Nigerian Taliban in disarray, al-Muhajir, along with several others, joined al-Qaeda in the Islamic Maghreb (AQIM) in the Sahel. According to the insider, al-Muhajir returned to Nigeria to assassinate Sheikh Ja’afar Mahmud Adam on April 13, 2007.
His actions coincided with the confusion surrounding Nigeria’s April 14 elections and two surprise Nigerian Taliban attacks in Kano that same week. Including one later claimed by ISWA in 2015.
Al-Muhajir was eventually killed in a Boko Haram attack in Bama and was eulogized in a Boko Haram video in 2019. This video featured an image of him, which the Boko Haram insider had already released a year earlier.
There are still unresolved mysteries surrounding Sheikh Ja’afar Mahmud Adam assassination. For instance, the content of Sheikh Ja’afar Mahmud Adam’s final sermon before his assassination, where he mentioned that three years earlier Yusuf had returned from Saudi Arabia to Nigeria without his bags being checked at the airport, remains enigmatic.
Additionally, it is unclear whether there was a secret deal between Yusuf’s contacts in Saudi Arabia, Nigerian officials, and Yusuf himself. Nigerian officials had visited him in Saudi Arabia and facilitated his return.
In his sermon, Sheikh Ja’afar Mahmud Adam promised to reveal these details at an appropriate time. The nature of what he intended to disclose and who or what would have been exposed will forever remain unknown.
However, it is likely that the undisclosed information was related to Yusuf’s 2004 stay in Saudi Arabia. This is where he met Sheikh Ja’afar Mahmud Adam and was encouraged to return to Nigeria. Yusuf’s return only occurred after some form of safe passage back to Nigeria was guaranteed. Also, he did not fully trust Sheikh Ja’afar Mahmud Adam.
Sheikh Albani Zaria on Sheikh Ja’afar Mahmud Adam
Sheikh Albani Zaria was a prominent Nigerian Salafi scholar. He once suggested that Sheikh Ja’afar Mahmud Adam’s assassination was a result of international organizations building mosques and schools. Along with the involvement of certain politicians who caused problems for him.
See also: Sheikh Aminu Ibrahim Daurawa
He also pointed out that an “Algeria group” introduced weapons into Nigeria, making Yusuf’s followers prime suspects. It raises the question of whether Islamic organizations or politicians in Kano who had connections to Nigerian Taliban members collaborated with, or even ordered, al-Muhajir to assassinate Adam.
Unfortunately, Sheikh Albani Zaria can no longer elaborate on his theory as he was assassinated by Boko Haram in 2014. Shekau celebrated his death in a video and later killed Albani’s assassin, who happened to be Albani’s former student.
Shekau might possess crucial information about Sheikh Ja’afar Mahmud Adam’s murder. While he rarely mentioned the murder, in February 2020, he issued a warning to Salafi scholar and Nigerian Minister of Communications, Isa Ali Pantami, suggesting he could meet the same fate as Sheikh.
See also: Tukur Yusuf Buratai Biography
The episode surrounding Sheikh Ja’afar Mahmud Adam’s assassination highlights that Boko Haram was never a unified entity. Factions and internal conflicts existed before the jihad began in 2010.
Moreover, it indicates that revenge has consistently been one of Boko Haram’s motivations. Sheikh Ja’afar Mahmud Adam’s assassination not only led to mourning in Nigeria but also signaled more violence to come. This is particularly against Salafis whom Boko Haram saw as betraying the goal of establishing an Islamic state in Nigeria.
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